{"id":1324,"date":"2024-05-29T12:24:26","date_gmt":"2024-05-29T10:24:26","guid":{"rendered":"https:\/\/sfpe-at.com\/?p=1324"},"modified":"2025-03-24T18:50:53","modified_gmt":"2025-03-24T17:50:53","slug":"je-passe-sans-le-savoir","status":"publish","type":"post","link":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/2024\/05\/29\/je-passe-sans-le-savoir\/","title":{"rendered":"Je passe sans le savoir"},"content":{"rendered":"\n
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Comme le montre le texte de pr\u00e9sentation de ces journ\u00e9es, la \u00ab travers\u00e9e \u00bb est naturellement associ\u00e9e au passage (pessah), au surgissement, \u00e0 la transition, aux \u00e9quilibres instables, \u00e0 la crise, autant de notions revendiqu\u00e9es diversement par la thermodynamique du non \u00e9quilibre (Ilya Prigogine), la th\u00e9orie des catastrophes (Ren\u00e9 Thom), la th\u00e9orie du chaos (Edward Lorenz) ou encore celle de l\u2019auto-organisation (Henri Atlan). Ces diff\u00e9rentes approches accordent une importance particuli\u00e8re \u00e0 la notion de bifurcation (singularit\u00e9 qui conduit \u00e0 une \u00ab d\u00e9cision \u00bb, krisis) et \u00e0 celle d\u2019\u00e9mergence. Elles soul\u00e8vent \u00e9galement la question du commencement : le commencement d\u2019un processus ne fait pas nombre avec ce qui commence. Nous voudrions montrer ici, \u00e0 partir d\u2019exemples vari\u00e9s, que le passage (quel qu\u2019il soit) n\u2019est pas formellement identifiable et qu\u2019il s\u2019agit, en fait, d\u2019une fiction permettant de mettre fin \u00e0 une r\u00e9gression dont la limite nous \u00e9chappe. Du rite d\u2019initiation au bigbang, de pessah \u00e0 la passe, du mur de Planck \u00e0 la d\u00e9finition l\u00e9gale de la mort, du z\u00e9ro absolu aux ant\u00e9c\u00e9dents c\u00e9r\u00e9braux de l\u2019action\u2026, le passage n\u2019est pas repr\u00e9sentable, il ne peut \u00eatre qu\u2019effectu\u00e9. Ainsi, je passe toujours sans le \u00e7a-voir.<\/p>\n\n\n\n

Pour lire le texte complet s’inscrire<\/mark><\/a> ou se connecter<\/mark><\/a><\/em><\/strong><\/p>\n\n\n\n\n\n\n\n

<\/div>\n\n\n\n
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<– retour<\/a><\/div>\n<\/div>\n<\/div>\n\n\n\n
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Auteur<\/strong><\/mark><\/th><\/tr><\/thead>
Jean-Fran\u00e7ois Lambert<\/strong><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n
R\u00e9f\u00e9rence<\/strong><\/mark><\/th><\/tr><\/thead>
RA012-03<\/strong>
Travers\u00e9es<\/strong>
Journ\u00e9es d’Automne 2018<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n
Cat\u00e9gories<\/strong><\/mark><\/th><\/tr><\/thead>
Philosophie<\/td><\/tr><\/tbody><\/table><\/figure>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Comme le montre le texte de pr\u00e9sentation de ces journ\u00e9es, la \u00ab travers\u00e9e \u00bb est naturellement associ\u00e9e au passage (pessah), au surgissement, \u00e0 la transition, aux \u00e9quilibres instables, \u00e0 la crise, autant de notions revendiqu\u00e9es diversement par la thermodynamique du non \u00e9quilibre (Ilya Prigogine), la th\u00e9orie des catastrophes (Ren\u00e9 Thom),…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[40],"tags":[487,254,252],"class_list":["post-1324","post","type-post","status-publish","format-standard","hentry","category-lambert-jean-francois","tag-philosophie","tag-ra012-03","tag-traversees","pmpro-has-access"],"_links":{"self":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts\/1324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/comments?post=1324"}],"version-history":[{"count":8,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts\/1324\/revisions"}],"predecessor-version":[{"id":4643,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts\/1324\/revisions\/4643"}],"wp:attachment":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/media?parent=1324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/categories?post=1324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/tags?post=1324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}