{"id":5438,"date":"2025-05-13T19:48:38","date_gmt":"2025-05-13T17:48:38","guid":{"rendered":"https:\/\/bibliotheque-sfpe-at.com\/?p=5438"},"modified":"2025-05-13T19:50:46","modified_gmt":"2025-05-13T17:50:46","slug":"le-maniement-de-la-beaute-principe-et-pratique-de-lart-therapie","status":"publish","type":"post","link":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/2025\/05\/13\/le-maniement-de-la-beaute-principe-et-pratique-de-lart-therapie\/","title":{"rendered":"Le maniement de la beaut\u00e9. Principe et pratique de l&rsquo;art-th\u00e9rapie."},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<p class=\"has-text-align-left\">Cet article comprendra :<br>Une 1\u00e8re partie th\u00e9orique, o\u00f9 la beaut\u00e9 se manifestera dans l&rsquo;\u0153uvre d&rsquo;art, cr\u00e9ation et langage.<br><br>Une 2eme partie o\u00f9 les conclusions th\u00e9oriques permettront de d\u00e9finir les r\u00e8gles infini ment subtiles de l\u2019art-th\u00e9rapie au confluent du sublime et du sacril\u00e8ge, de l&rsquo;exaltation et de la profanation de la beaut\u00e9.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><\/p>\n\n\n\n<p class=\"has-text-align-left\"><\/p>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-0c5dd61414d2cb4c88e3596780dedeb0\" style=\"color:#2753a5\"><strong><em>Pour lire le texte complet <a href=\"\/index.php\/options-dinscription\/\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">s&rsquo;inscrire<\/mark><\/a> ou <a href=\"\/index.php\/my-account\/edit-account\/\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">se connecter<\/mark><\/a><\/em><\/strong><\/p>\n\n\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-a89b3969 wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button is-style-fill\"><a class=\"wp-block-button__link has-vivid-red-background-color has-background has-small-font-size has-custom-font-size wp-element-button\" href=\"\/index.php\/2025\/05\/13\/1971-expression-et-signe-no-2\/\">&lt;&#8211;retour<\/a><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-table\"><table class=\"has-background\" style=\"background-color:#f8f2f2\"><thead><tr><th><mark class=\"has-inline-color has-vivid-red-color\" style=\"background-color: rgba(0, 0, 0, 0);\"><strong>Auteur<\/strong><\/mark><\/th><\/tr><\/thead><tbody><tr><td><strong>Guilhot J.<br>Guilhot M. A.<\/strong><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-table\"><table><thead><tr><th><mark class=\"has-inline-color has-vivid-red-color\" style=\"background-color: rgba(0, 0, 0, 0);\"><strong>R\u00e9f\u00e9rence<\/strong><\/mark><\/th><\/tr><\/thead><tbody><tr><td><strong>RR19712-05<\/strong><br>Expression et Signe, n\u00b02, 1971<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-table\"><table><thead><tr><th><mark class=\"has-inline-color has-vivid-red-color\" style=\"background-color: rgba(0, 0, 0, 0);\"><strong>Cat\u00e9gories<\/strong><\/mark><\/th><\/tr><\/thead><tbody><tr><td>Art-th\u00e9rapie<br>Esth\u00e9tique<br>Musique<br>Th\u00e9\u00e2tre<br>Dispositif de m\u00e9diation<\/td><\/tr><\/tbody><\/table><\/figure>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Cet article comprendra :Une 1\u00e8re partie th\u00e9orique, o\u00f9 la beaut\u00e9 se manifestera dans l&rsquo;\u0153uvre d&rsquo;art, cr\u00e9ation et langage. Une 2eme partie o\u00f9 les conclusions th\u00e9oriques permettront de d\u00e9finir les r\u00e8gles infini ment subtiles de l\u2019art-th\u00e9rapie au confluent du sublime et du sacril\u00e8ge, de l&rsquo;exaltation et de la profanation de la&hellip;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[945,946],"tags":[492,505,491,933,538,951,504],"class_list":["post-5438","post","type-post","status-publish","format-standard","hentry","category-guilhot-j","category-guilhot-m-a","tag-art-therapie","tag-dispositif-de-mediation","tag-esthetique","tag-expression-et-signe-1971-no2","tag-musique","tag-rr19712-05","tag-theatre","pmpro-has-access"],"_links":{"self":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts\/5438","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/comments?post=5438"}],"version-history":[{"count":1,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts\/5438\/revisions"}],"predecessor-version":[{"id":5439,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts\/5438\/revisions\/5439"}],"wp:attachment":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/media?parent=5438"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/categories?post=5438"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/tags?post=5438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}