{"id":7253,"date":"2026-06-20T20:59:56","date_gmt":"2026-06-20T18:59:56","guid":{"rendered":"https:\/\/bibliotheque-sfpe-at.com\/?p=7253"},"modified":"2026-06-20T21:17:28","modified_gmt":"2026-06-20T19:17:28","slug":"le-commencement-de-la-terreur-la-terreur-recommencee","status":"publish","type":"post","link":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/2026\/06\/20\/le-commencement-de-la-terreur-la-terreur-recommencee\/","title":{"rendered":"Le commencement de la terreur. La terreur \u2026 recommenc\u00e9e"},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-7387b849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<p class=\"has-text-align-right wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>Le commencement de la terreur<\/strong><br>1) A partir d&rsquo;une proposition de K. Marx sur le rapport production\/consommation, j&rsquo;ai tent\u00e9 ici d&rsquo;interroger le rapport nouveau\/r\u00e9cent dans la cr\u00e9ation artistique. La Beaut\u00e9 en tant quelle propose un nouveau irr\u00e9ductible \u00e0 l&rsquo;ancien ouvre des perspectives terrifiantes, comme l&rsquo;indique la citation de J.-L. Godard. L&rsquo;existence d&rsquo;un seuil permet de penser qu&rsquo;il y a une relation \u00ab\u00a0d&rsquo;apprentissage\u201d pour le public dans le rapport \u00e0 l&rsquo;\u0153uvre d art.<br><strong>La terreur\u2026 recommenc\u00e9e<\/strong><br>2) Reprendre la question de la production \u00e0 partir de la conception nietzsch\u00e9enne de l&rsquo;artiste permet de nouer la question de l&rsquo;art et celle de la connaissance. Ce qui d\u00e9finit l&rsquo;artiste, c&rsquo;est qu&rsquo;il affronte les limites du connu, sans garantie d&rsquo;un r\u00e9sultat. On essaie ici d&rsquo;en tirer quelques enseignements concernant le rapport au public et le statut de l&rsquo;\u0153uvre d&rsquo;art ; ce qui am\u00e8ne \u00e0 une r\u00e9flexion sur les discours, notamment la sociologie, qui en traitent.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-0c5dd61414d2cb4c88e3596780dedeb0 wp-block-paragraph\" style=\"color:#2753a5\"><strong><em>Pour lire le texte complet <a href=\"\/index.php\/options-dinscription\/\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">s&rsquo;inscrire<\/mark><\/a> ou <a href=\"\/index.php\/my-account\/edit-account\/\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">se connecter<\/mark><\/a><\/em><\/strong><\/p>\n\n\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-3e41869c wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button is-style-fill\"><a class=\"wp-block-button__link has-vivid-red-background-color has-background has-small-font-size has-custom-font-size wp-element-button\" href=\"\/index.php\/2026\/06\/20\/1990-psychologie-medicale\/\">&lt;&#8211;retour<\/a><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-table\"><table class=\"has-background\" style=\"background-color:#f8f2f2\"><thead><tr><th><mark class=\"has-inline-color has-vivid-red-color\" style=\"background-color: rgba(0, 0, 0, 0);\"><strong>Auteur<\/strong><\/mark><\/th><\/tr><\/thead><tbody><tr><td><strong>P\u00e9quignot Bruno<\/strong><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-table\"><table><thead><tr><th><mark class=\"has-inline-color has-vivid-red-color\" style=\"background-color: rgba(0, 0, 0, 0);\"><strong>R\u00e9f\u00e9rence<\/strong><\/mark><\/th><\/tr><\/thead><tbody><tr><td><strong>RB111990-09<\/strong><br>Article original<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-table\"><table><thead><tr><th><mark class=\"has-inline-color has-vivid-red-color\" style=\"background-color: rgba(0, 0, 0, 0);\"><strong>Cat\u00e9gories<\/strong><\/mark><\/th><\/tr><\/thead><tbody><tr><td>Art<br>Esth\u00e9tique<br>Philosophie<br>Anthropologie<br>Arts plastiques<\/td><\/tr><\/tbody><\/table><\/figure>\n<\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le commencement de la terreur1) A partir d&rsquo;une proposition de K. Marx sur le rapport production\/consommation, j&rsquo;ai tent\u00e9 ici d&rsquo;interroger le rapport nouveau\/r\u00e9cent dans la cr\u00e9ation artistique. La Beaut\u00e9 en tant quelle propose un nouveau irr\u00e9ductible \u00e0 l&rsquo;ancien ouvre des perspectives terrifiantes, comme l&rsquo;indique la citation de J.-L. Godard. L&rsquo;existence&hellip;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[793],"tags":[501,483,503,491,487,1557,1574],"class_list":["post-7253","post","type-post","status-publish","format-standard","hentry","category-pequignot-bruno","tag-anthropologie","tag-art","tag-arts-plastiques","tag-esthetique","tag-philosophie","tag-psychologie-medicale-1990","tag-rb111990-09","pmpro-has-access"],"_links":{"self":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts\/7253","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/comments?post=7253"}],"version-history":[{"count":1,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts\/7253\/revisions"}],"predecessor-version":[{"id":7254,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts\/7253\/revisions\/7254"}],"wp:attachment":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/media?parent=7253"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/categories?post=7253"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/tags?post=7253"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}