{"id":953,"date":"2022-04-01T10:08:43","date_gmt":"2022-04-01T08:08:43","guid":{"rendered":"https:\/\/sfpe-at.com\/?p=953"},"modified":"2025-01-19T19:43:29","modified_gmt":"2025-01-19T18:43:29","slug":"figures-rythmiques-alternees-objectives-et-subjectives-de-la-mesure-et-de-la-demesure","status":"publish","type":"post","link":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/2022\/04\/01\/figures-rythmiques-alternees-objectives-et-subjectives-de-la-mesure-et-de-la-demesure\/","title":{"rendered":"Figures rythmiques altern\u00e9es, objectives et subjectives, de la mesure et de la d\u00e9mesure"},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\"><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<p>\u00ab&nbsp;L\u2019Homme est la mesure de toute chose\u2026&nbsp;\u00bb Le fameux adage \u00e0 coloration relativiste, issu d\u2019H\u00e9raclite, n\u2019en finit pas de laisser derri\u00e8re lui un sillage tenace de songeries d\u00e9j\u00e0 fort embarrassant pour Platon. Il l\u2019attribue sans vergogne \u00e0 Protagoras, ce qui l\u2019autorise \u00e0 le momifier dans la rubrique des sophismes. Cette attitude m\u00e9prisante est surtout dict\u00e9e par la but\u00e9e ainsi oppos\u00e9e \u00e0 ses propres principes d\u2019une conqu\u00eate id\u00e9ale de v\u00e9rit\u00e9 absolue et d\u00e9finitive, \u00e0 la fois fondement et finalit\u00e9 d\u2019une philosophie fid\u00e8le \u00e0 ses pr\u00e9ceptes.<\/p>\n\n\n\n<p>Une certaine science tout aussi majuscule, au nom comme en vertu d\u2019une objectivit\u00e9 qui se drape parfois de la m\u00eame transcendance majestueuse, a fait de la mesure un dogme sinon \u00ab&nbsp;le&nbsp;\u00bb dogme, se risquant \u00e0 d\u00e9tourner la formule d\u00e9j\u00e0 discutable d\u2019Aristote pour qui \u00ab&nbsp;il n\u2019y a de science que du g\u00e9n\u00e9ral \u00bb vers celle bien plus restrictive de Lord Kelvin qui professe qu\u2019\u00ab&nbsp;il n\u2019y a de science que du mesurable&nbsp;\u00bb. Une table de la Loi racornie \u00e0 un seul article, sous l\u2019influence probable d\u2019ambigu\u00eft\u00e9s emberlificot\u00e9es entre l\u2019hubris et la n\u00e9m\u00e9sis, d\u00e9rives de l\u2019identification \u00e0 un Dieu outrancier et punitif, g\u00e9om\u00e8tre plut\u00f4t qu\u2019amoureux, \u00e7a va de soi.<\/p>\n\n\n\n<p>L\u2019aphorisme exact du vieil H\u00e9raclite se compl\u00e9tait, on l\u2019oublie trop souvent, d\u2019une suite encore plus myst\u00e9rieuse&nbsp;: \u00ab&nbsp;[\u2026] de toutes celles qui sont comme de toutes celles qui ne sont pas.&nbsp;\u00bb C\u2019est \u00e0 cette derni\u00e8re partie, au carrefour de la subjectivit\u00e9 et de l\u2019objectivit\u00e9, de la d\u00e9mesure et de la mesure, que nous voudrions r\u00e9server une place d\u2019honneur en accordant \u00e0 toutes ces choses \u00ab&nbsp;qui ne sont pas&nbsp;\u00bb un r\u00f4le pr\u00e9pond\u00e9rant dans nos activit\u00e9s de praticiens auxquelles elles sont vou\u00e9es comme reflet crypt\u00e9 de celles qui seraient susceptibles d\u2019\u00eatre ou d\u2019advenir.<\/p>\n\n\n\n<p><strong><em>Pour lire le texte complet <a href=\"\/index.php\/options-dinscription\/\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">s&rsquo;inscrire<\/mark><\/a> ou <a href=\"\/index.php\/my-account\/edit-account\/\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">se connecter<\/mark><\/a><\/em><\/strong><\/p>\n\n\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-a89b3969 wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button has-custom-font-size has-small-font-size\"><a class=\"wp-block-button__link has-vivid-red-background-color has-background wp-element-button\" href=\"https:\/\/bibliotheque-sfpe-at.com\/index.php\/2022\/11\/03\/mesure-et-demesure\/\">&lt;&#8211; retour<\/a><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-table\"><table class=\"has-background\" style=\"background-color:#f8f2f2\"><thead><tr><th><mark class=\"has-inline-color has-vivid-red-color\" style=\"background-color: rgba(0, 0, 0, 0);\"><strong>Auteur<\/strong><\/mark><\/th><\/tr><\/thead><tbody><tr><td><p><strong>Barth\u00e9l\u00e9my Jean-Marie<\/strong><\/p><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-table\"><table><thead><tr><th><mark class=\"has-inline-color has-vivid-red-color\" style=\"background-color: rgba(0, 0, 0, 0);\"><strong>R\u00e9f\u00e9rence<\/strong><\/mark><\/th><\/tr><\/thead><tbody><tr><td><strong>RA019-01<\/strong><br><strong>Mesure D\u00e9mesure<\/strong><br>Journ\u00e9es d\u2019Automne 2022<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-table\"><table><thead><tr><th><mark class=\"has-inline-color has-vivid-red-color\" style=\"background-color: rgba(0, 0, 0, 0);\"><strong>Cat\u00e9gories<\/strong><\/mark><\/th><\/tr><\/thead><tbody><tr><td>Ph\u00e9nom\u00e9nologie<br>Philosophie<br>Psychiatrie<\/td><\/tr><\/tbody><\/table><\/figure>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u00ab&nbsp;L\u2019Homme est la mesure de toute chose\u2026&nbsp;\u00bb Le fameux adage \u00e0 coloration relativiste, issu d\u2019H\u00e9raclite, n\u2019en finit pas de laisser derri\u00e8re lui un sillage tenace de songeries d\u00e9j\u00e0 fort embarrassant pour Platon. Il l\u2019attribue sans vergogne \u00e0 Protagoras, ce qui l\u2019autorise \u00e0 le momifier dans la rubrique des sophismes. Cette&hellip;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[31],"tags":[25,486,487,574,50],"class_list":["post-953","post","type-post","status-publish","format-standard","hentry","category-barthelemy-jean-marie","tag-mesure-demesure","tag-phenomenologie","tag-philosophie","tag-psychiatrie","tag-ra019-01","pmpro-has-access"],"_links":{"self":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts\/953","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/comments?post=953"}],"version-history":[{"count":4,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts\/953\/revisions"}],"predecessor-version":[{"id":3183,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/posts\/953\/revisions\/3183"}],"wp:attachment":[{"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/media?parent=953"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/categories?post=953"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bibliotheque-sfpe-at.com\/index.php\/wp-json\/wp\/v2\/tags?post=953"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}